Transfersal Transformation: From Personal Analysis to Social Analysis According to Calvin and Ricoeur

John C. Simon

Abstract


Two figures who live in different ages, Calvin and Ricoeur, have built their thinking by way of an experience of repentance or self-renewal. It is this experience what so-called as personal analysis. Calvin, with his experience of "sudden conversion (subita conversio)", was moved to undertake a better world transformation as the stage of God's glory. Ricoeur, with his concept of self-consciousness", emancipated the open subject aimed at social emancipation. Their experiences are individual in character, but it isnt closed, conversely opened and forwarded out to others through relationships with others in the context of living together. Its goal is a social analysis through the transformation of a good and just life. The shifting process from personal analysis to social analysis, I name it as a transfersal transformation, namely, a change in the private realm that is forwarded to the public sphere with a call to live a good and fair life together.In Asia, the shift from personal analysis to social analysis (transfersal transformation) is important for Asian theology to be contextual and design a good and just society.


Full Text:

PDF

References


Abidin, Zainal. Filsafat Manusia: Memahami Manusia Melalui Filsafat. Bandung: Remaja Rosdakarya, 2006.

Batlajery, Agustinus M.L. "Keesaan Gereja Menurut Calvin dalam Institutio 1536". Studia 11, Nr. 1, (Maret 2011).

______ . "Calvin and Servetus: A Case of Violence and Calvin's Involvement". Sola Experientia 2, Nr. 1, (April 2014).

Bertens, K. Sejarah Filsafat Kontemporer: Prancis. II. Jakarta: Gramedia, 2014.

Calvin, John. Institutes of the Christian Religion. Ed. John T. McNeill. Louisville, Kentucky: Westminster John Knox Press, 2006.

Clark, S.H. Paul Ricoeur. London dan New York: Routledge, 1990.

Cottret, Bernard. Calvin: A Biography. T & T Clark: Grand Rapids, Michigan, 1995.

Dankbaar, W.F. Calvin: Jalan Hidup dan Karyanya. Jakarta: BPK, 1967.

De Jonge, Christiaan. Apa itu Calvinisme? Jakarta: BPK Gunung Mulia, 2011.

Elwood, Christopher. Calvin for Armchair Theologians. Louisville, London: Westminster John Knox Press, 2002.

Fox, Matthew. Breakthrough: Meister Eckhart's Creation Spirituality in New Translation. New York: Image Books, 1980.

Hardiman, F. Budi. Kritik Ideologi: Menyingkap Pertautan Pengetahuan dan Kepentingan Bersama Jrgen Habermas. Yogyakarta: Kanisius, 2010.

Johnston, William. Mistik Kristiani: Sang Rusa Terluka. Trans. A. Soenarja. Yogyakarta: Kanisius, 1987.

______ . Teologi Mistik: Ilmu Cinta. Yogyakarta: Kanisius, 2001.

Jones, Serena. Calvin and the Rhetoric of Piety. Louisville, Kentucky: Westminster John Knox Press, 1995.

Leith, John H. The Reformed Imperative: What the Church Has to Say That No One Else Can Say. Philadelphia: The Westminster Press, 1988.

Kaplan, David M. Ricoeur's Critical Theory. New York: State University of New York Press, 2003.

Kerr, Jr., Hugh Thomson. A Compend of the Institutes of the Christian Religion by John Calvin. Philadelphia: Presbyterian Board of Christian Education, 1939.

Lonergan, Bernard J.F. Method in Theology. London: Darton, Longman & Todd, 1975.

Martin, James P. "Toward a Post-Critical Paradigm". New Testament Studies 33. Cambridge: Cambridge University Press, 1987.

Olla, Paulinus Yan. Teologi Spiritual: Pengantar pada Teologi Spiritual, Tema-tema dan Strukturalisasi Pengajarannya. Yogyakarta: Kanisius, 2010.

Pieris, Aloysius. Gods Reign for God's Poor: A Return to the Jesus Formula: A Critical Evaluation of Contemporary Reformulations of the Mission Manifesto in Roman Catholic Theology and in Recent Jesuit Documents. Gonawila-Kelaniya: Tulana Research Centre, 1999.

Richard, Lucien Joseph. The Spirituality of John Calvin. Atlanta, Georgia: John Knox Press, 1974.

Ricoeur, Paul. Freud and Philosophy: An Essay on Interpretation. Trans. Denis Savage. New Haven: Yale University Press, 1970.

______ . The Conflict of Interpretations: Essays in Hermeneutics. Ed. Don Ihde. Evanston: Northwestern University Press, 1974.

______ . Interpretation Theory: Discourse and The Surplus of Meaning. Texas: The Texas Christian University Press, 1976.

______ . Essays on Biblical Interpretation. Ed. Lewis S. Mudge. Philadelphia: Fortress Press, 1980.

______ . Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation. Ed. John B. Thompson. Cambridge: Cambridge University Press, 1982.

______ . Lectures on Ideology and Utopia. Ed. George H. Taylor. New York: Columbia University Press, 1986.

______ . Time and Narrative. Vol. 3.Trans. Kathleen Blamey and David Pellauer. Chicago dan London: The University of Chicago Press, 1988.

______ . A Ricoeur Reader: Reflection and Imagination. Ed. Mario J. Valdes. Toronto dan Buffalo: University of Toronto Press, 1991.

______ . From Text to Action: Essays in Hermeneutics. II. Trans. Kathleen Blamey and John B. Thompson. Evanston, Illinois: Northwestern University Press, 1991.

______ . Oneself as Another. Trans. Kathleen Blamey. Chicago and London: The University of Chicago Press, 1992.

______ . Figuring the Sacred: Religion, Narrative and Imagination. Trans. David Pellauer. Minneapolis: Fortress Press, 1995.

______ and Andre LaCocque. Thinking Biblically. Chicago and London: University of Chicago, 1998.

______ . The Rule of Metaphor. Trans. Robert Czerny, Kathleen McLaughlin and John Costello. London and New York: Routledge Classics, 2003.

Sheldrake, Philip. Spirituality and Theology: Christian Living and the Doctrine of God. Maryknoll, New York: Orbis Books, 1998.

Singgih, E.G. Mengantisipasi Masa Depan: Berteologi dalam Konteks di Awal Milenium III. Jakarta: BPK Gunung Mulia, 2005.

Song, Choan-Seng. Tell Us Our Name: Story Theology From an Asian Perspective. New York: Orbis Books, 1984.

Sumakul, H.W.B. Panggilan Iman dalam Teologi Luther dan Calvin: Suatu Kajian Etika Sosial Politik dalam Gereja Reformasi. Jakarta: BPK Gunung Mulia, 2016.

Thompson, John B. Critical Hermeneutics: A Study in the thought of Paul Ricoeur and Jrgen Habermas. Cambridge: Cambridge University Press, 1981.

Van den Brink, Gijsbert, dan Johan Smits. "The Reformed Stance: Distinctive Commitments and Concerns". Journal of Reformed Theology 9, (2015).

Van den End, Th. Enam Belas Dokumen Dasar Calvinisme. Jakarta: BPK Gunung Mulia, 2011.




DOI: https://doi.org/10.24071/jaot.2019.010203

Article Metrics

Abstract view : 1992 times
PDF view: 770 times

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Free counters!

 StatCounter - Free Web Tracker and Counter

DOI: https://doi.org/10.24071/jaot

ISSN: (validity starting Volume 2 Nomor 2, Februari - Juli 2021) 2775-3425

E-ISSN: (valitidy starting Vol. 1, No. 2, Agustus 2019) 2656-7997

Creative Commons License

Journal of Asian Orientation in Theology is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.