Folk Onomastics Study of Anthroponymy Found in  Babad Banjoemas Wirjaatmadjan

Chusni Hadiati

doi:10.24071/joll.v21i2.3167

Folk Onomastics Study of Anthroponymy Found in Babad Banjoemas Wirjaatmadjan

Chusni Hadiati^(1*),

(1) Jenderal Soedirman University
(*) Corresponding Author

Abstract

Folk onomastics is a sub-category of socio-onomastics which deals with people’s beliefs and perceptions of names and name use. Interestingly, pragmatics also plays important role in the study of onomastics as names cannot be split up from the context where they are used. The phenomenon of anthroponymy that gradually advances relates to the development of human civilization. Personal name is very pivotal in human life due to the role of name bearers’ in history. Name is not only a name for it carries something along with it throughout the time particularly those who have power and position in history. Babad Banjoemas Wirjaatmadjan (BBW) was a chronicle of Banyumas regency from 1582 until 1932 which was written by Raden Wirjaatmadjan and continued by Raden Poerwasoepradja. As a chronicle of Banyumas regency, BBW displays historical names and aliases related to the cultural context of Banyumas. This article tries to dig out the phenomenon of anthroponymy of Banyumas’ regency leaders (bupati) in BBW as the names indicate the historical background of the bearers. Thus, the research spotlights the cultural values carried by alias or pseudonym of Banyumas leaders. Utilizing descriptive qualitative and library research, I found out that bupati’s names and aliases in BBW were classified based on five conditions: place of death, place of retirement, place of banishment, medal of appreciation, and lifelong action. The result highlights the traditional proverb that good men must die but death cannot kill their names.

Keywords

name; alias; culture; history; chronicle; Banyumas

Full Text:

PDF

References

Abubakari, H. (2020). Personal Names in Kausaal: A Sociolinguistic analysis. Language & Communication, 75(2), 21–35. https://doi.org/10.1016/j.langcom.2020.07.003

Agyekum, K. (2006). The sociolinguistics of Akan personal names. Nordic Journal of African Studies, 15(2), 206–235. Retrieved from http://cfiks.org/research/research/socialsystems/ritesofpassage/naming_assets/akan personal names.pdf

Ainiala, T. (2016). Names in Society (The Oxford; C. Hough, ed.). Oxford: Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199656431.001.0001

Ajiboye, C. A., Aladesanmi, O. A., & Olaiya, O. M. (2020). The social use of Batonu personal names. Journal of Language and Literature, 20(2), 355–369. https://doi.org/10.1179/002777310X12682237914981

Al-Qawasmi, A. H., & Al-Haq, F. A.-A. (2016). A Sociolinguistic Study of Choosing Names for Newborn Children in Jordan. International Journal of English Linguistics, 6(1), 177–186. https://doi.org/10.5539/ijel.v6n1p177

Batoma, A. (2020). Onomastic strategies: A pragmatic approach to the use of personal names among the Kabye of northern Togo. Sociolinguistics Studies, 13(2), 193–208.

Bilkis, L. (2020). ). On the Development and Origin of the Village Name Jedžiõtai. Lituanistica, 66(4), 275–287. https://doi.org/10.6001/lituanistica.v66i4.4362

Boamfa, I. (2017). Preliminary Considerations on the Anthroponymy Research Methodology. 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings4th, Science and Humanities, 4. https://doi.org/10.5593/sgemsocial2017/41/s15.008

Charwi, M. Z. (2019). A Semantic Analysis of Personal Names in Datooga Society. Ethnologia Actualis, 19(1), 90–105. https://doi.org/10.2478/eas-2019-0011

Florence, K. K. (2016). Le nom comme source en onomastique: Cas de l ’ anthroponymie kapsiki ( Extrême-nord Cameroun ) [ Name as onomastic source: Case study of the Kapsiki ’ s anthroponymy ( Far North region of Cameroon ) ]. International Journal of Innovation and Applied Studies, 14(2), 489–497.

Hailu, W. (2017). Personal name and history: Change and continuity of naming practices among Maccaa Oromo. Academic Journals, 8(4), 51–58.

Herusatoto, B. (2008). Banyumas Sejarah, Budaya, Bahasa, dan Watak. Yogyakarta: LKiS.

Jabborovna, K. S. (2021). Theoretical basis of classification of French Anthroponyms. European Journal of Humanities and Educational Advancements, 2(1), 81–83.

Kingston, P., Bernard, M., Biggs, S., & Nettleton, H. (2001). Assessing the health impact of age-specific housing. Health and Social Care in the Community, 9(4), 228–234. https://doi.org/10.1046/j.1365-2524.2001.00298.x

Obradović, M. (2015). Contributions to the study of Neleid Anthroponymy IV: The heroic name Nestor as a personal name among the Hellenes. Istrazivanja, Journal of Historical Researches, 26(1), 18–36. https://doi.org/10.19090/i.2015.26.18-36

Pina-Cabral, J. (2015). Names of Persons. https://doi.org/10.1515/9781400856299.xiv

Purwokartun, N. (2020). Babad Banyumas: Serat Babad Banyumas Mertadiredjan. Banyumas: Bale Pustaka Penerbitan.

Purwoko, B. S. (2014). Sejarah Banyumas. Banyumas: Sendang Mas Banyumas.

Tjahjono, B. (2015). Arsitektur Tradisional Jawa Banyumasan Pada Pendapa Duplikat Si Panji Di Kota Lama Banyumas. Universitas Diponegoro Semarang.

Vaattovaara, J. (2009). No TitleMeän tapa puhua. Tornionlaakso pellolaisnuorten subjektiivisena paikkana ja murrealueena [Our Way of Talking. The Torne Valley as a Perceptual Space and Dialect Area]. Helsinki: SKS.

Walther, H. (1971). Namenforschung heute. Ihre Ergebnisse und Aufgaben in der Deutschen Demokratischen Republik. Berlin: Akademie-Verlag.

Ziolkowska, M. (2011). Anthroponymy as an element identifying national minority: The characteristics of Polish Old Believers’ names. Eesti Ja Soome-Ugri Keeleteaduse Ajakiri. Journal of Estonian and Finno-Ugric Linguistics, 2(1), 383–398. https://doi.org/10.12697/jeful.2011.2.1.25

Zungu, E. B. (2020). Mystical arts and occultism in traditional societies: a case study of Zulu anthroponymy. Indilinga African Journal of Indigenous Knowledge Systems, 19(2).

DOI: https://doi.org/10.24071/joll.v21i2.3167