The Representation of Ambyar Concept in Guyon Waton’s Songs

Sulistyowati Sulistyowati(1), Imam Prakoso(2*), Sunarti Sunarti(3), Mohamad Fadli Isnaini(4),

(1) Universitas Gadjah Mada
(2) Universitas Gadjah Mada
(3) Universitas Gadjah Mada
(4) Universitas Gadjah Mada
(*) Corresponding Author

Abstract


This research aims to examine the concept of ambyar in Javanese pop dangdut songs. This research is descriptive qualitative and quantitative research applying Roland Barthes’s semiotic approach and Lecay's representation theory. The data was collected through observation, transcription, and closed interviews. The data taken from Guyon Waton’s song lyrics are categorized into primary data consisting of words, phrases, clauses, and sentences and secondary data in audio consisting of high and low notes and repetition of lyrics. Furthermore, closed interviews were conducted to collect information related to the representation of ambyar, which develops in society. The results show that ambyar in Guyon Waton’s song lyrics is represented through disappointment, heartbreak, abandonment, and unrequited love. On the other hand, the contradicting lyrics describe ambyar as an attitude of resignation, fast move on, and toughness. It indicates a cultural change that develops in society. Therefore, the meaning of ambyar expands as evident by the results of interviews that illustrate the positive meaning of ambyar in events, food, and activities. In contrast, it remains negative in the context of politics, education, and love.


Keywords


semiotics; Guyon Waton’s song; denotative; connotative; myth

Full Text:

PDF

References


Achsani, F. (2019). Sastra dan Masyarakat: Fenomena Ambyar pada Lirik Lagu Didi Kempot. Estetik, 2(2), pp. 153–170.

Andacht, F., & Michel, M. (2005). A Semiotic Reflection on Self Interpretation and Identity. Theory & Psychology, 15(1), pp. 51–75. https://doi.org/10.1177/0959354305049744

Ashaf, A. F. (2006). Sikap Politik Pemerintah dalam Pewacanaan Musik Populer Tahun 80-an dan 90-an. Jurnal Ilmu Sosial dan Ilmu Politik, 9(3), pp. 337–354.

Ayu, A. (2020). Didi Kempot, Sobat Ambyar, dan Narasi Kesetaraan. Cultura. https://www.cultura.id/didi-kempot-sobat-ambyar-dan-narasi-kesetaraan

Bargad, W. (1990). Poems of Saul: A Semiotic Approach. Prooftexts, 10(2), pp. 313–334.

Barthes, R. (1968). Elements of Semiology (A. Lavers & C. Smith, Trans.). Hill and Wang.

Chandler, D. (2017). Semiotics The Basics. In Most (3rd ed.). Routledge Tylor & Francis Grup.

Galli, I., Fasanelli, R., & Schember, E. (2018). The Construction of Icons as a Means of Access to the Social Representation of Culture. Culture and Psychology, 24(2), pp. 212–232. https://doi.org/10.1177/1354067X17721860

Hunter, W. C. (2016). The social construction of tourism online destination image: A comparative semiotic analysis of the visual representation of Seoul. Tourism Management, 54, pp. 221–229. https://doi.org/10.1016/j.tourman.2015.11.012

Hussein, A. T., & Aljamili, L. N. (2020). COVID-19 humor in Jordanian social media: A socio-semiotic approach. Heliyon, 6(12), e05696. https://doi.org/10.1016/j.heliyon.2020.e05696

Iswari, F. M. (2015). Representasi Pesan Lingkungan dalam Lirik Lagu Surat Untuk Tuhan Karya Group Musik “Kapital” (Analisis Semiotika). EJournal Ilmu Komunikasi, 3(1), pp. 254–268.

Khatri, J. A. H. (2016). “Image And Representation”: A Review. IOSR Journal of Humanities and Social Science (IOSR-JHSS, 21(1), 49. https://doi.org/10.9790/0837-2112014956.

Lacey, N. (1998a). Advanced Image Analysis BT - Image and Representation: Key Concepts in Media Studies. In N. Lacey (Ed.), ST. Martin Press (pp. 82–130). Macmillan Education UK. https://doi.org/10.1007/978-1-349-26712-5_5

Lacey, N. (1998b). Representation and Reality BT - Image and Representation: Key Concepts in Media Studies. In N. Lacey (Ed.), ST. Martin Press (pp. 189–220). Macmillan Education UK. https://doi.org/10.1007/978-1-349-26712-5_7

Lakoff, G., & Johnson, M. (2003). Metaphors We Live By. University of Chicago Press.

Laksono, J.T. (2008). Menelusuri Karya dan Karsa Manthous sebagai Seniman dan Pencipta Campursari. Resital, 9(2), pp. 87-93.

Lawes, R. (2019). Big Semiotics: Beyond Signs and Symbols. International Journal of Market Research, 61(3), pp. 252–265. https://doi.org/10.1177/1470785318821853

Mikhaeil, A., & Baskerville, R. L. (2019). Using Semiotics to Analyze Representational Complexity in Social Media. Information and Organization, 29(4), 100271.

Mrazek, J. (1999). Javanese Wayang Kulit in the Times of Comedy: Clown Scenes, Innovation, and the Performance's Being in the Present World. Indonesia, 8, pp. 38-128. https://www.jstor.org/stable/3351296

Nowakowska, M. (1980). Semiotic Systems and Knowledge Representation. International Journal of Man-Machine Studies, 13(2), pp. 223–257.

https://doi.org/10.1016/S0020-7373(80)80012-5

O’Toole, M. (2003). Captain Banning Cocq’s Three Left Hands: A Semiotic Interpretation of Rembrandt’s The Night Watch. Russian Literature, 54(1–3), pp. 249–261. https://doi.org/10.1016/S0304-3479(03)00058-9

Parkwell, C. (2019). Emoji as Social Semiotic Resources for Meaning-making in Discourse: Mapping the Functions of the Toilet Emoji in Cher’s Tweets about Donald Trump. Discourse, Context, and Media, 30, 100307. https://doi.org/10.1016/j.dcm.2019.100307

Pua, P., & Hiramoto, M. (2020). White Hot Heroes: Semiotics of Race and Sexuality in Hollywood Ninja Films. Language and Communication, 72, pp. 56–67. https://doi.org/10.1016/j.langcom.2020.02.003

Putri, Y. A., & Parani, R. (2020). Konstruksi Makna Ambyar sebagai Identitas Komunitas Sobat Ambyar. LONTAR, 8(2).

https://doi.org/10.30656/lontar.v8i2.2735

Qorib, F., & Dewi, S. I. (2021). Sobat Ambyar: The Phenomenon of Fans, Social Media, and Modern Campursari Music in Popular Culture. Jurnal Pekommas, 6(2), pp. 67-76.

https://doi.org/10.30818/jpkm.2021.2060209

Riley, H. (2004). Perceptual Modes, Semiotic Codes, Social Mores: A Contribution towards a Social Semiotics of Drawing. Visual Communication, 3(3), pp. 294–315. https://doi.org/10.1177/1470357204045784

Rosmini, S. Z. (2017). Diksi dan Gaya Bahasa Syair Lagu Karya Didi Kempot. Bahasantodea, 5(2), pp. 92–101.

Sari, A. D., & Puguh, D. R. (2020). Didi Kempot: Dari Pengamen Jalanan Ke Penyanyi Terkenal, 1982-2013. Historiografi, 1(1), pp. 62-70.

https://ejournal3.undip.ac.id/index.php/historiografi/article/view/27888

Searle, J. R. (2017). Semiotics as a Theory of Representation. TCRS University California.

https://doi.org/10.7413/19705476017

Solihin, O. & Azhari, G.F.R. (2018).

Representasi Theis dalam Lirik Lagu

Syair Manunggal Karya Cupumanik. Jurnal Komunikasi Universitas Garut, 4(1), pp. 42-49.

Sudaryanto. (2015). Metode dan Aneka Teknik Analisis Bahasa. Sanata Darma University Press.

Sutton, R. A. (2013). Musical Genre and Hybridity in Indonesia: Simponi Kecapi and Campursari. Asian Music, 44(2), pp. 81-94.

https://www.jstor.org/stable/24256933

Turino, T. (1999). Signs of Imagination, Identity, and Experience: A Peircian Semiotic Theory for Music. Ethnomusicology, 43(2), 221-255. https://doi.org/10.2307/852734

Vannini, P. (2007). Method and Analytics. Qualitative Inquiry, 13(1), pp. 113–140.

West, D. (2019). Introduction: The Challenges of the Song Lyric. Language and Literature, 28(1), pp. 3–6. https://doi.org/10.1177/0963947019827047

Winduwati, S. (2017). Representasi Seks Bebas Pada Lirik Lagu Dangdut (Analisis Semiotika Saussure Pada Lirik Lagu “Cinta Satu Malam”). Jurnal Muara Ilmu Sosial, Humaniora, Dan Seni, 1(2), pp. 346–359.

https://doi.org/10.24912/jmishumsen.v1i2.1023.

Withalm, G. (2006). Media: Semiotics. Elsevier, pp. 631–643.

Wuryaningtyastuti, A. S. (2020). Studi Deskriptif Kualitatif Tentang Pesan pada Lirik Lagu Didi Kempot dalam Menumbuhkan Apresiasi Musik Jawa ( Campursari ) pada Generasi Millennial. Universitas Sebelas Maret.




DOI: https://doi.org/10.24071/joll.v24i1.6350

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Journal of Language and Literature (JOLL) is published by  Prodi Sastra Inggris, Fakultas Sastra, Universitas Sanata Dharma.

JOLL is indexed in:

       


This journal is is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License 

View My Stats