Mantras, Nature, and Spirituality: Ecocriticism in Traditional Healing Mantras in Karimunting Village
(1) Universitas Khairun
(2) Universitas Telkom Purwokerto
(3) Universitas Sebelas Maret Surakarta
(4) Universitas PGRI Pontianak
(*) Corresponding Author
Abstract
The inclusion of the natural environment and spiritual values in traditional healing mantras has been part of the lives of traditional communities in various cultures around the world, including the Malay community in Karimunting village, West Kalimantan, Indonesia. This study aims to describe the elements of the natural environment and spiritual values in the healing mantras of the Malay community in Karimunting Village by applying Greg Garrard’s ecocriticism approach. The data in this study was collected through observation and in-depth interviews with three belian in Karimunting village. The data obtained was subsequently recorded, transcribed, and analyzed using thematic analysis techniques. The research findings reveal that there are ten healing mantras practiced by the belian of the Malay community in Karimunting Village. Each mantra functions not only as a medium of healing but also as a representation of the interconnectedness between humans, the natural environment, and spiritual forces. Elements of the natural environment are reflected in the use of components such as leaves, water, wood, stones, wind, and animals, which are positioned as active entities possessing healing energy and symbols of ecological balance. Meanwhile, the dimension of spirituality is manifested through religious diction, such as the invocation of the names of Allah and the Prophet Muhammad, underscoring the belief that recovery ultimately originates from Divine power. This research contributes not only as an inventory of oral literature and local wisdom of the Malay community in utilizing their natural environment but also as a reference for similar research in the future.
Keywords
Full Text:
PDFReferences
Abdullah, A., & Khan, S. M. (2023). Traditional ecological knowledge sustains due to poverty and lack of choices rather than thinking about the environment. Journal of Ethnobiology and Ethnomedicine, 19(1), 65. https://doi.org/10.1186/s13002-023-00640-1
Agheez, O., & Azizi, B. (2023). Need and Value of Preserving Folklore. Sprin Multidisciplinary Journal in Pashto, Persian & English, 1(01), 10–21. https://doi.org/10.55559/smjppe.v1i01.162
Ahi, B., Yaya, D., & Ozsoy, S. (2014). The Concept of Environment in Folktales from Different Cultures: Analysis of Content and Visuals. International Electronic Journal of Environmental Education, 4(1), 1–17. https://doi.org/10.18497/iejee-green.64123
Ahmed, H. Y., & Hashim, R. S. (2015). Greening of Resistance in Arabic Poetry: An Ecocritical Interpretation of Selected Arabic Poems. 3L: The Southeast Asian Journal of English Language Studies, 21(01), 13–22. https://doi.org/10.17576/3L-2015-2101-02
Akyol, Ö. (2021). An Ecosocial Reading of Slow Violence in Latife Tekin’s Manves City. Selçuk Üniversitesi Edebiyat Fakültesi Dergisi, 46, 139–152. https://doi.org/10.21497/sefad.1031744
Alfian, A. (2023). Reinterpreting Mantras as Religious Healing in Indigenous Peoples in Indonesia. Studies in Interreligious Dialogue, 33(1), 15–34. https://doi.org/10.2143/SID.33.1.3292291
Almirzanah, S. (2020). God, humanity and nature: Cosmology in Islamic spirituality. HTS Teologiese Studies / Theological Studies, 76(1). https://doi.org/10.4102/hts.v76i1.6130
Anizoba, E. (2022). New religious movements and the problem of syncretism: A study of Anioma Healing Ministry, Nawgu, Nigeria. HTS Teologiese Studies / Theological Studies, 78(4). https://doi.org/10.4102/hts.v78i1.7487
Arianto, T. (2020). Representation of ecocriticism in the folklore of mak ungkai spirit1. Studies in English Language and Education, 7(2), 576–591. https://doi.org/10.24815/siele.v7i2.16822
Arunya, S., & Kumar, V. V. (2024). Deep Ecology and Environmental Sustainability: A Study of Anuradha Roy’s All the Lives We Never Lived. 3L: Language, Linguistics, Literature, 30(3), 92–104. https://doi.org/10.17576/3L-2024-3003-07
Audina, F., Permadi, T., & Idris, N. S. (2020). Ecocriticism of Sinandong Batolurlah Kau Sinangin Melayu Culture in Tanjungbalai, North Sumatra. Advances in Social Science, Education and Humanities Research, 430(Conaplin 2019), 79–83. https://doi.org/10.2991/assehr.k.200406.016
Bahardur, I. S. E. (2017). Unsur-unsur Ekologi dalam Sastra Lisan Mantra Pengobatan Sakit Gigi Masyarakat Kelurahan Kuranji. BASINDO: Jurnal Kajian Bahasa, Sastra Indonesia, Dan Pembelajarannya, 1(2), 24–30.
Beggiora, S. (2021). The Ecocritical Discourse in Hindu Literature. In Lagoonscapes. edizionicafoscari.unive.it. https://edizionicafoscari.unive.it/media/pdf/journals/the-venice-journal-of-environmental-humanities/2021/2/iss-1-2-2021_kzkwwHR.pdf#page=39
Bernardi, L. (2001). Effect of rosary prayer and yoga mantras on autonomic cardiovascular rhythms: Comparative study. British Medical Journal, 323(7327), 1446–1449. https://doi.org/10.1136/bmj.323.7327.1446
Bhattacharyya, A. (2022). Representation of Myth, Folklore and Oral Tradition in Gao Xingjian’s Soul Mountain. Folklor/Edebiyat, 28(109), 55–66. https://doi.org/10.22559/folklor.2072
Boonpromkul, P. (2019). ‘Sao Hai’: the city pillar, the crying tree trunk, the goddess shrine, and contradictions in the sacralization of nature. South East Asia Research, 27(4), 321–343. https://doi.org/10.1080/0967828X.2019.1673607
Bose, T., & Panda, P. (2022). Pacific Seascapes of the Anthropocene: Changing Human-Nature Relationships in Jeff Murray’s Melt. ETropic: Electronic Journal of Studies in the Tropics, 21(1), 326–347. https://doi.org/10.25120/etropic.21.1.2022.3851
Braun, V., & Clarke, V. (2022). Thematic analysis: A practical guide. SAGE Publications Ltd.
Buell, L. (1995). The Environmental Imagination: Thoreau, Nature Writing and The Formation of American Culture. Harvard University Press.
Burke, A., Lam, C. N., Stussman, B., & Yang, H. (2017). Prevalence and patterns of use of mantra, mindfulness and spiritual meditation among adults in the United States. BMC Complementary and Alternative Medicine, 17(1), 316. https://doi.org/10.1186/s12906-017-1827-8
Chua, R. G. (2015). Dismantling Disaster, Death, and Survival in Philippine Ecopoetry. Kritika Kultura, 25(2015), 26–45.
Cohen, S. (2020). Memory, Desire, and “Magic”: Smará in the Atharvaveda. Religions, 11(9), 434. https://doi.org/10.3390/rel11090434
Daniels, T. P. (2013). PAS in Kedah: cultural politics of pigs and development. Contemporary Islam, 7(2), 155–172. https://doi.org/10.1007/s11562-012-0184-0
Feuerstein, G. (2004). The Deeper Dimension of Yoga: Theory and Practice. Shambhala Publications.
Finck, S. (2022). Clenched and Empty Fists: Trauma and Resistance Ethics in Han Kang’s Fiction. Humanities (Switzerland), 11(6). https://doi.org/10.3390/h11060149
Flick, U. (2017). Mantras and Myths: The Disenchantment of Mixed-Methods Research and Revisiting Triangulation as a Perspective. Qualitative Inquiry, 23(1), 46–57. https://doi.org/10.1177/1077800416655827
Gaard, G. (2014). Mindful new materialisms: Buddhist roots for material ecocriticism’s flourishing. In Material Ecocriticism (pp. 291–300). https://api.elsevier.com/content/abstract/scopus_id/85020958246
Garrard, G. (2004). Ecocriticism. Routledge.
Garrard, G. (2011). Ecocriticism. Year’s Work in Critical and Cultural Theory, 19(1), 46–82. https://doi.org/10.1093/ywcct/mbr003
Garrard, G. (2020). Brexit ecocriticism. Green Letters, 110–124. https://doi.org/10.1080/14688417.2020.1788409
Geertz, C. (1960). The Religion of Java. University of Chicago Press.
Glotfelty, C., & Fromm, H. (1996). The Ecocriticism Reader Land Marks in Literary Ecology. University of Georgia Press.
Glotfelty, Cheryll. (1996). The Ecocriticism Reader: Landmarks in Literary Ecology. The University of Georgia Press.
Harvey, P. (1990). An Introduction to Buddhism: Teachings, History, and Practices. Cambridge University Press.
Hassan, H. (2016). Mantra, Mufti and Healing In Perlis: An Analysis of Guideline for Incantations. Challenge of Ensuring Research Rigor in Soft Sciences: Proceedings of the International Conference on Soft Science (ISSC 2016), 369–375. https://doi.org/10.15405/epsbs.2016.08.52
Heffes, G. (2022). ECOCRITICISM. In The Routledge Companion to Twentieth and Twenty-First Century Latin American Literary and Cultural Forms (pp. 262–271). https://doi.org/10.4324/9780429058912-29
Hiếu, T. N. (2022). Nguyễn Trinh Thi’s Letters from Panduranga: Filmmaking as a Practice of Postcolonial Ecocriticism in Vietnam. In Asia in Transition (Vol. 17, pp. 61–79). https://doi.org/10.1007/978-981-19-1130-9_4
Hosen, N., Nakamura, H., & Hamzah, A. (2020). Adaptation to Climate Change: Does Traditional Ecological Knowledge Hold the Key? Sustainability, 12(2), 676. https://doi.org/10.3390/su12020676
Irawan, B. (2022). Islamic boarding schools (pesantren), Sufism and environmental conservation practices in Indonesia. HTS Teologiese Studies / Theological Studies, 78(4), 1–10. https://doi.org/10.4102/HTS.V78I4.7073
Kaberry, P. M. (1948). Magic, Science and Religion and Other Essays. International Affairs, 24(4), 569–569. https://doi.org/10.2307/3017623
Kasanova, R. (2024). Madurese Mantras as Local Wisdom, Spiritual Values, and Outlook on Life: An Ethnolinguistic Study. International Journal of Society, Culture and Language, 12(1), 71–82. https://doi.org/10.22034/ijscl.2023.2011293.3163
Kasanova, R., Andayani, A., & Wardani, N. E. (2023). Madurese Mantras as Local Wisdom, Spiritual Values, and Outlook on Life: An Ethnolinguistic Study. International Journal of Society, Culture & Language.
Kassim, F., & Zakaria, N. (2021). FUNCTIONS OF ANIMAL IN MALAY TABOOS BASED ON THE THEORY OF MALAY STUDIES. International Journal of Humanities, Philosophy and Language, 4(13), 37–58. https://doi.org/10.35631/IJHPL.413004
Kerridge, R. (2013). Ecocriticism. Year’s Work in Critical and Cultural Theory, 21(1), 345–374. https://doi.org/10.1093/ywcct/mbt018
Khosravi, G. D., Sistani, R. R., M.M., R., & Vengadasamy, R. (2022). Eco-Mysticism in Pablo Neruda’s Selected Poetry. 3L The Southeast Asian Journal of English Language Studies, 28(3), 262–281. https://doi.org/10.17576/3L-2022-2803-17
Krismanti, N., Lestary, A., & Jumainah, J. (2019). Healing Mantras of Banjarese and Their Portrayal of Socio-Cultural Values. Journal of English Teaching, Applied Linguistics and Literatures (JETALL), 1(2), 78. https://doi.org/10.20527/jetall.v1i2.7369
Kstorešević, M. (2023). Godfearers and Religious Syncretism: Investigating Aphrodisias’ Stone Inscription and Its Time. STUDIA ANTIQUA ET ARCHAEOLOGICA, 29(2), 331–345. https://doi.org/10.47743/saa-2023-29-2-8
Lehning, A. (2022). Living Myths in a Living World: Mythological Studies and Green Studies Implications of Fandom. Research Anthology on Fandoms, Online Social …. https://www.igi-global.com/chapter/living-myths-in-a-living-world/296510
Lhamo, N. (2017). Belief, Perspective and Practice of Mantra Healing in Traditional Bhutanese Medicine: A Qualitative exploratory Study. SMen-Jong GScoring Journal, 1(November), 1–11.
Lifu, J. (2023). Practicing Ecocriticism and the Environmental Humanities during the Age of COVID and Beyond: An Interview with Scott Slovic. Interdisciplinary Studies of Literature, 7(1), 81–98. https://api.elsevier.com/content/abstract/scopus_id/85153290256
Maguire, M., & Delahunt, B. (2017). Doing a Thematic Analysis: A Practical, Step-by-Step Guide for Learning and Teaching Scholars. AII Ireland Journal of Teaching and Learning in Higher Education (AISHE-J), 8(3), 3351–33514. https://doi.org/10.1109/TIA.2014.2306979
Martínez, Y. M. (2022). Gardening in Polluted Tropics: The Materiality of Waste and T oxicity in Olive Senior’s Caribbean Poetry. ETropic: Electronic Journal of Studies in the Tropics, 21(2), 162–179.
Mgaya, E. S. (2023). The Meaning, Spiritual Foundation, and Mythology of African Sacred Landscapes: The Case of Sacred Forests among the Bena of Njombe, Tanzania. Journal of Religion in Africa, 53, 1–28. https://doi.org/10.1163/15700666-12340253
Mikkonen, J. (2025). Traditional ecological knowledge and the aesthetic appreciation of nature: Lessons from Gilbbesjávri and Guovdageaidnu. Environmental Values, 34(4–5), 348–371. https://doi.org/10.1177/09632719251326132
Moe, A. M. (2019). Ecocriticism and the Poiesis of Form: Holding on to Proteus. In Ecocriticism and the Poiesis of Form: Holding on to Proteus. https://doi.org/10.4324/9780429061134
Mukherjee, P. K., Banerjee, S., & Kar, A. (2018). Exploring synergy in ayurveda and traditional Indian systems of medicine. Synergy, 7, 30–33. https://doi.org/10.1016/j.synres.2018.10.003
Nahdhiyah, Rahman, F., Abas, H., & Pattu, M. A. (2023). Ecocritical study on relationships between humans, nature, and god in the novel the Alchemist. Cogent Arts and Humanities, 10(1). https://doi.org/10.1080/23311983.2023.2170019
Nasr, S. H. (1987). Islamic Spirituality Foundations. Routledge & Kegan Paul.
Neo, H. (2012). “They hate pigs, Chinese farmers … everything!” Beastly Racialization in Multiethnic Malaysia. Antipode, 44(3), 950–970. https://doi.org/10.1111/j.1467-8330.2011.00922.x
Oliveira, A. (2012). One Devil Too Many: Understanding the Language of Magic Spells in the English Renaissance. The English Languages: History, Diaspora, Culture, 3(1), 1–22. http://jps.library.utoronto.ca/index.php/elhdc/article/view/17054
Onche, E. J., Oluwasanu, M. M., & John-Akinola, Y. O. (2024). Knowledge, perception, attitude, and practice of complementary and alternative medicine by health care workers in Garki hospital Abuja, Nigeria. BMC Complementary Medicine and Therapies, 24(1), 177. https://doi.org/10.1186/s12906-024-04429-x
Ormsby, A. A., & Bhagwat, S. A. (2010). Sacred forests of India: a strong tradition of community-based natural resource management. Environmental Conservation, 37(3), 320–326. https://doi.org/10.1017/S0376892910000561
Palileo-Villanueva, L. M., Palafox, B., Amit, A. M. L., Pepito, V. C. F., Ab-Majid, F., Ariffin, F., Balabanova, D., Isa, M.-R., Mat-Nasir, N., My, M., Renedo, A., Seguin, M. L., Yusoff, K., Dans, A. L., & Mckee, M. (2022). Prevalence, determinants and outcomes of traditional, complementary and alternative medicine use for hypertension among low-income households in Malaysia and the Philippines. BMC Complementary Medicine and Therapies, 22(1), 252. https://doi.org/10.1186/s12906-022-03730-x
Pamungkas, O., Hastangka, H., Herlinawati, H., Sarjono, S., Sudigdo, A., Sumarni, S., Taufik, O., Ahmad, A., & Siregar, I. (2023). Literary Ecology: Environmental Ethics Education in Javanese Mantra. Proceedings of the 2nd International Seminar on Cultural Sciences of Brawijaya, ISCS 2022, 9–10 November 2022, Malang, Indonesia. https://doi.org/10.4108/eai.9-11-2022.2329441
Putkonen, N., & Tacke, L. (2024). Allah, God, YHWH, Gott*: Language-Aware Perspectives on References to God in Religious and Worldview Education. A Comparative Study of Finnish and German School Textbooks. Journal of Empirical Theology, 36(2), 325–345. https://doi.org/10.1163/15709256-20231155
Putra, I. M., Asfar, D. A., & Syahrani, A. (2023). Unlocking Melawi Malay Medicine Mantras: Sound Patterns and Ecological Symbolism of Oral Literature. REiLA : Journal of Research and Innovation in Language, 5(3), 313–335. https://doi.org/10.31849/reila.v5i3.16017
Rabani, G., & Mishra, B. (2023). Andaman Island and the Historicity of Colonial Violence: An Ecocritical Study of Uzma Aslam Khan’s The Miraculous True History of Nomi Ali. 3L: Language, Linguistics, Literature, 29(2), 57–69. https://doi.org/10.17576/3L-2023-2902-05
Raha, D. (2019). Folk Tales of North-East India: A Tryst with Nature. International Journal of Novel Research in Interdisciplinary Studies, 6(6), 1–3. www.noveltyjournals.com
Rangiwai, B. W. (2021). Māori theology and syncretism. AlterNative: An International Journal of Indigenous Peoples, 17(3), 425–432. https://doi.org/10.1177/11771801211038247
Regis, H. (2020). Subjection and Resistance: Landscapes, Gardens, Myths and Vestigial Presences in Olive Senior’s. ETropic: Electronic Journal of Studies in the Tropics, 19(1), 151–166. https://doi.org/https://orcid.org/0000-0002-8240-8741 The
Renard, J. (1998). Windows on the House of Islam: Muslim Sources on Spirituality and Religious Life. University of California Press.
Rink, E., Anastario, M., Reimer, G. A., & Peterson, M. (2022). An ecological approach to understanding Women’s reproductive health and pregnancy decision making in Greenland. Health and Place, 77(July), 102868. https://doi.org/10.1016/j.healthplace.2022.102868
Scatolini, S. S. S. (2022). From spiritual ecology to balanced spiritual ecosystems. HTS Teologiese Studies / Theological Studies, 78(2), 1–7. https://doi.org/10.4102/hts.v78i2.7202
Shafie, A. F., & Sahad, M. N. (2016). Mantera Dalam Perawatan Tradisional Melayu Di Kedah: Analisis Menurut Perspektif Akidah Islam (Mantras in Malay Traditional Healing in Kedah: An Analysis from the Perspective of the Islamic Faith). MELAYU: Jurnal Antarabangsa Dunia Melayu, 9(1), 1–31. http://jurnal.dbp.my/index.php/Melayu/article/view/4474
Silvestre-López, A.-J. (2020). Conceptual Metaphor in Meditation Discourse : An Analysis of the Spiritual Perspective. GEMA Online: Journal of Language Studies, 20(1), 35–53.
Siwi, P., Arafah, B., Wulan, S., Purwarno, P., Ekalestari, S., & B. Arafah, A. N. (2022). Treatment of Nature: An Ecocriticism Approach in ‘Komat Kamit’ of Tejo and Kamba’s Tuhan Maha Asik. Theory and Practice in Language Studies, 12(7), 1278–1285. https://doi.org/10.17507/tpls.1207.05
Soebadio, H. (1991). The Javanese Culture. Yayasan Obor Indonesia.
Sukmawan, S.-. (2018). Environmental Wisdom in Oral Literature of Arjuna Slopes People. Lingua Cultura, 12(1), 1. https://doi.org/10.21512/lc.v12i1.1459
Sukti, S., Munib, M., Frenky, F., & Rachmadi, R. (2022). The Manyanggar Tradition and Harmony of The Bakumpai Dayak Community in Central Kalimantan. El-Mashlahah, 12(1), 1–13. https://doi.org/10.23971/elma.v12i1.3663
Sultoni, A., & Suwandi, S. (2023). Representation of Ecological Wisdom in Banyumas Folklore: An Ecocritical Study. Theory &Practice in Language ….
Sutaji, A. A. M. (2013). Discourse Analysis of Symbols in Beliatn Bawo Mantra in Traditional Healing Rite of Benuaq Culture in East Kalimantan. Okara, 8(1), 1–16.
Swaminathan, B., & Chakravarthy, R. (2023). Ecocritical Wisdom for Ecojustice: The Quintessence of Human Existence. Journal of Human Values, 29(3), 285–295. https://doi.org/10.1177/09716858231160936
Tipa, V. (2023). The image of the forest in the national artistic creation. Arta, 31(2), 105–112. https://doi.org/10.52603/arta.2022.31-2.16
Usop, S. R., & Rajiani, I. (2021). Indigenous Indonesian Dayak Traditional Wisdom in Reducing Deforestation. Indonesian Journal of Geography, 53(3). https://doi.org/10.22146/ijg.43546
Usure, R. E., Kebebe, D., Mekasha, Y. T., Hasen, G., Chura Waritu, N., Dubale, S., & Suleman, S. (2024). Traditional herbal medicine regulatory implementation in Ethiopia: a qualitative study. Frontiers in Pharmacology, 15. https://doi.org/10.3389/fphar.2024.1392330
Winslow, L. D. (2022). A biotheology of God’s divine action in the present global ecological precipice. HTS Teologiese Studies / Theological Studies, 78(2), 1–7. https://doi.org/10.4102/hts.v78i2.7357
Yadav, S. P. (2025). Poetic Ethics of K C Sharma and Vishnu S. Rai: Environmental Desiccation and Moral Responsibility. The Creative Launcher, 10(1), 158–166. https://doi.org/10.53032/tcl.2025.10.1.18
Yelle, R. A. (2003). Explaining mantras: Ritual, rhetoric, and the dream of a natural language in Hindu Tantra. In Explaining Mantras: Ritual, Rhetoric, and the Dream of a Natural Language in Hindu Tantra. https://doi.org/10.4324/9780203483381
Zaidman-Mauer, D., & Gottlieb, S. (2022). “Beat the Copper Nail in the Eye with a Hammer”: An Ancient Magic Spell in Yiddish for Catching a Thief. European Journal of Jewish Studies, 17(2), 153–175. https://doi.org/10.1163/1872471x-bja10049
DOI: https://doi.org/10.24071/joll.v25i2.12118
Refbacks
- There are currently no refbacks.

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Journal of Language and Literature (JOLL) is published by Prodi Sastra Inggris, Fakultas Sastra, Universitas Sanata Dharma.
JOLL is indexed in:

This journal is is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License












