Threads of Tradition: Native American Women’s Resistance and Resilience in Piatote’s “Beading Lesson”

Elisabeth Oseanita Pukan, Ni Luh Putu Rosiandani, Tatang Iskarna

Abstract


Resistance literature’s significance to empower the weak cannot be overemphasized. This article examines “Beading Lesson” by Native American (NA) women author, Beth Piatote. The short fiction highlights the importance of NA women’s roles within their communities. Utilizing the Indigenous feminist framework, this study applies seven analytical categories of resistance by Baaz et al. and integrates Southwick et al.’s concepts of resilience to examine how the narrator navigates through historical trauma and hardships. In the narrative, issues such as tumultuous relations with the U.S. government, exploitation, incarceration,  cultural erasure, and change of gender roles, are brought up in the story through the light-toned monologue of an aunt, the narrator,  who is teaching her niece how to bead. Contrasted to this backdrop of historical trauma and adversities is the narrator’s resistance and resilience embedded in her everyday actions. The findings revealed that the narrator employs discreet and non-confrontational forms of resistance demonstrated through routine activities such as beading, teaching, storytelling, and engaging in powwow rituals. These seemingly ordinary activities are actually powerful acts of resistance as they assert the narrator’s original gender role as keeper of tradition within the context of NA culture. The narrator’s resilience is firmly grounded in her strong sense of identity as an NA woman. By engaging in various forms of resistance, she not only challenges the oppressive system but also helps foster collective resilience in her community. As resistance literature, this short fiction reveals the multifaceted forms of resistance and resilience within NA communities.


Keywords


Native American women; resistance literature; resilience; cultural preservation

Full Text:

PDF

References


Anderson, K. (2010). Affirmations of An Indigenous Feminist. In Indigenous Women and Feminism: Politics, Activism, Culture (pp. 81–91). Toronto: UBC Press.

Baaz, M., Lilja, M., Schulz, M., & Vinthagen, S. (2016). Defining and analyzing “resistance” possible entrances to the study of subversive practices. Alternatives, 41(3), 137–153.

Blaeser, K. M. (1997). Like “Reeds Through the Ribs of a Basket”: Native Women Weaving Stories. American Indian Quarterly, 21(4), 555. https://doi.org/10.2307/1185711

Blue Bird Jernigan, V., D’Amico, E. J., Duran, B., & Buchwald, D. (2020). Multilevel and Community-Level Interventions with Native Americans: Challenges and Opportunities. Prevention Science, 21(S1), 65–73. https://doi.org/10.1007/s11121-018-0916-3

Bonvillain, N. (2011). The History and Culture of Native Americans: The Nez Perce. New York: Chelsea House Publishers.

Farrell, J., Burow, P. B., McConnell, K., Bayham, J., Whyte, K., & Koss, G. (2021). Effects of land dispossession and forced migration on Indigenous peoples in North America. Science (New York, N.Y.), 374(6567), eabe4943. https://doi.org/10.1126/science.abe4943

Fox, D. L., Hansen, C. D., & Miller, A. M. (2023). Over-Incarceration of Native Americans: Roots, Inequities, and Solutions. Safety and Justice Challenge. https://safetyandjusticechallenge.org/resources/over-incarceration-of-native-americans-roots-inequities-and-solutions/

Gray, M. J. (2017). Beads: Symbols of Indigenous Cultural Resilience and Value [University of Toronto]. https://tspace.library.utoronto.ca/bitstream/1807/82564/3/Gray_Malinda_J_201711_MA_thesis.pdf

Green, J. (2007). Making Space for Indigenous Feminism. Nova Scotia: Fernwood Publishing.

Greene, R. R., Wright, M., Herring, M., Dubus, N., & Wright, T. (2019). Human Behavior Theory and Social Work Practice with Marginalized Oppressed Populations. New York: Routledge.

Harlow, B. (1987). Resistance Literature. New York: Methuen.

Harrison, S. (2019). “We Need New Stories”: Trauma, Storytelling, and the Mapping of Environmental Injustice in Linda Hogan’s Solar Storms and Standing Rock. American Indian Quarterly, 43(1), 1–35. JSTOR. https://doi.org/10.5250/amerindiquar.43.1.0001

Huhndorf, S. M., & Suzack, C. (2010). Indigenous Feminism: Theorizing the Issues. In Indigenous Women and Feminism: Politics, activism, Culture (pp. 1–17). Toronto: UBC Press.

Krupat, A. (2018). Changed Forever: American Indian Boarding-School Literature (Vol. 1). New York: Suny Press.

Lambert, V. (2016). The Big Black Box of Indian Country. American Indian Quarterly, 40(4), 333–363. JSTOR. https://doi.org/10.5250/amerindiquar.40.4.0333

Liddell, J. L., McKinley, C. E., Knipp, H., & Scarnato, J. M. (2021). “She’s the Center of My Life, the One That Keeps My Heart Open”: Roles and Expectations of Native American Women. Affilia, 36(3), 357–375. https://doi.org/10.1177/0886109920954409

Lopenzina, D. (2020). The Routledge Introduction to Native American Literature. New York: Routledge.

Martínez-Falquina, S. (2019). Louise Erdrich’s Future Home of the Living God. Atlantis, 41(2), 161–178. JSTOR.

Navarro, C. G. (2019). Joy Harjo’s Poetics of Memory and Resilience. Atlantis, 41(1), 51–68. JSTOR.

Piatote, B. (2008). Beading Lesson. In Reckonings (pp. 267–278). New York: Oxford University Press.

Pleasant, A. MT., Wigginton, C., & Wisecup, K. (2018). Materials and Methods in Native American and Indigenous Studies. Early American Literature, 53(2), 407–444. JSTOR.

Resilience. (2023). In APA Dictionary of Psychology. https://dictionary.apa.org/resilience

Schaumberg, N. (2019). Living, Land-Broken Waters. Mosaic: An Interdisciplinary Critical Journal, 52(2), 17–33. JSTOR.

Southwick, S. M., Bonanno, G. A., Masten, A. S., Panter-Brick, C., & Yehuda, R. (2014). Resilience definitions, theory, and challenges: Interdisciplinary perspectives. European Journal of Psychotraumatology, 5(1), 25338. https://doi.org/10.3402/ejpt.v5.25338

Wang, L. (2021, October 8). Prison Policy Initiative. The U.S. Criminal Justice System Disproportionately Hurts Native People: The Data, Visualized. https://www.prisonpolicy.org/blog/2021/10/08/indigenouspeoplesday/




DOI: https://doi.org/10.24071/joll.v23i2.7107

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Journal of Language and Literature (JOLL) is published by  Prodi Sastra Inggris, Fakultas Sastra, Universitas Sanata Dharma.

JOLL is indexed in:

       


This journal is is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License 

View My Stats