EXAMINING WOMANHOOD: NARRATIVES OF WOMEN’S SUBJUGATION AND NON-SURVIVAL IN FIVE SHORT STORIES FROM ASIA

Shara Rose Virgini Olaya Dionaldo(1*), Andrea Gomez Soluta(2),

(1) Central Mindanao University Silliman University
(2) Silliman University
(*) Corresponding Author

Abstract


This paper explores the discourse on womanhood in the Asian context by delving into the narratives of women characters in five short stories by three Asian writers. Specifically, it attempted to determine the images associated with Asian women based on the portrayal of the main protagonists in the selected short stories. It then analysed how these images construct womanhood and perpetuate such ideal in the Asian mindset. Viewed from both formalist and constructionist lenses, findings show that the women protagonists are relegated to their three-pronged traditional roles/images: daughter, wife, and mother. These images, in turn, shape how these characters behave and are seen by other characters - submissive, self-sacrificing and subjugated. However, despite an unrelentingly difficult life, all the five women still struggle to survive. Such act seems inconsistent with the above stereotypical construct of womanhood, though a closer look actually shows a different side to the said construct: strong, steadfast and resilient/survivalist. Not all of the protagonists overcome their tragic lives. Nonetheless, all five women manage to convey that the concept of womanhood is more complex than how it had been perceived in the past. This complexity is clearly illustrated in the lived realities of many Asian women today.


Keywords


Asian women, womanhood, women narratives

Full Text:

PDF

References


References

Belarmino, M. & Roberts, M.A. (Aug 2019). Japanese Gender Role

Expectations and Attitudes: A Qualitative Analysis of

Gender Inequality, Journal of International Women's

Studies 20 (7) 18: 271-288

https://vc.bridgew.edu/cgi/viewcontent.cgi?

article=2171&context=jiws

____

Berger, P.L., & Luckman, T. (1966). The social construction of

reality: A treatise on the sociology of knowledge. New

York: Doubleday.

_____

Birge, B. Levirate Marriage and the Revival of Widow Chastity in

Yüan China. Asia Major 8(2) 107-146.

https://www.jstor.org/stable/41645519

_____

Carby, H.V. (2018). White Woman Listen! Black feminism and the

boundaries of sisterhood. https://jan.ucc.nau.edu/~sj6/carby%20woman%20listen.pdf

______

Dar, S.A. (2017). A study of socio-political conditions in the

selected works of Mahasweta Devi. DOI:

2307/20454696

_____

Devi, M. (2018). Giribala.

https://nanopdf.com/download/giribala-haiku-

learning_pdf

______

Devika, R. (2016). A feminist study of Mahasweta Devi's Breast-

Giver (Standayani). South-Asian Journal of

Multidisciplinary Studies 3(4) 36-42. http://sajms.com/wp- content/uploads/2016/07/Breast_Giver_article_April_2016.pdf

_____

Edroza-Matute, G. (2012). Ang kwento ni Mabuti.

http://markjan-markjan.blogspot.com/2012/07/ang-

kwento-ni-mabuti-ni-genoveva-edroza.html

______

Erickson, L. (2008). A companion to victorian poetry. DOI:

1002/9780470693537.ch19

______

Gnanaprakasam, V. (2018). Crumbled voices of marginalized

women in Mahasweta Devi's Giribala. Language in India

(7)P322-326. http://www.languageinindia.com/july2018/gnanaprakasamgirivalamarginalizedwomen.pdf

_____

Gupta, S. (2013). Resistance to oppression: A Study of

Mahasweta Devi's select works. http://14.139.13.47:8080/jspui/bitstream/10603/169748/10/10_abstract.pdf

_____

Hyland, D.L. (2014). Constructing safer lives: Women who

display resilience in responding to intimate partner

violence (IPV). (unpublished Master's Theses). The Colle

at Brockport: State University of New York.

https://digitalcommons.brockport.edu/cgi/viewcontent.cgi?

article=1163&context=edc_theses

_______

Jefferis, T. & Theron, L.C. (2018). Explanations of resilience in

women and girls: How applicable to black South African

girls. DOI: 10.1016/j.wsif.2018.03.006

_______

Kabeer, N. (2010). Gender equality and women's empowerment:

a critical analysis of the third Millennium Development

Goal. Gender and Development 13 (1) 13-24.

https://doi.org/10.1080/13552070512331332273

______

Kaur, H. (2018). Impelled to be a Stanadayini: AN Ironic Journey

of Jashoda in Mahasweta Devi's "Breast-Giver," Pranama

Research Journal 8(7) 218-24.

https://www.pramanaresearch.org/gallery/prj_c_j_24.pdf

_____

Khandpur, U. (2017). Arranged marriage in the village & middle-

class India. Lewis Honors College Capstone Collection. 29.

https://uknowledge.uky.edu/honprog/29

_____

Lu Hsun. (1999). The Widow, Literature of Asia (Traditions in

World Literature). Illinois: National Textbook Company.

____

Marcus, R. & Harper, C. (2014). Social norms, gender norms,

and adolescent girls: a brief guide, Knowledge to Action

Resource Series. UKAid.

https://www.odi.org/sites/odi.org.uk/files/odi-

assets/publications-opinion-files/9818.pdf

_____

Nnaemeka, O. (Ed.). (1997), The politics of mothering-

Womanhood, identity, and resistance in African Literature.

Routledge.

_____

Nowshin, A. (2014). Deconstructing the marginalized female: A

Reading of Mahasweta Devi's short stories. (unpublished

master's thesis). BRAC University, Bangladesh

______

Rathor, S.R. (2011). Importance of marriage for Asian women in

the US: An exploratory study. (Unpublished dissertation).

The State University of New Jersey.

https://rucore.libraries.rutgers.edu/rutgers-

lib/35817/pdf/1/

_____

Roddannavar, P.J. (2016). Motherhood in Mahasweta Devi's

breast0-giver. Asian Journal of Multidisciplinary Studies

(1) 166-167.

http://www.ajms.co.in/sites/ajms2015/index.php/ajms/article/view/1556

______

Rosaldo, M.Z., & Lamphere, L. (Eds.). (1974). Woman, culture,

and society. CA: Stanford University Press.

_____

Shankar, J., Das, G., & Atwal, S. (2013). Challenging Cultural

Discourses and Beliefs that Perpetuate Domestic Violence

in South Asian Communities: A Discourse Analysis, Journal

of International Women's Studies 14(1) 247-62.

https://vc.bridgew.edu/cgi/viewcontent.cgi?

_____article=1662&context=jiws

Sharma, I., Pandit, B., Pathak., & Sharma, R. (2013). Hinduism,

marriage, and mental illness. Indian J Psychiatry. 55(2).

S243–S249. DOI: 10.4103/0019-5545.105544

_____

Shean, M. (2015). Current theories relating to resilience and

young people.

https://evidenceforlearning.org.au/assets/Grant-Round-II-

Resilience/Current-theories-relating-to-resilience-and-

young-people.pdf

______

Shields, S. (1975). Functionalism, Darwinism, and the psychology

of women: A study in social myth. American Psychologist

(7): 739-754.DOI: 10.1037/h0076948

_____

Simon, P. (Ed). (2009). The Norton anthology of world literature.

New York: W.W. Norton & Company, Inc.

_____

Simon-Kerr, J. (20028). Unchaste and incredible: The use of

gendered conceptions of honor in impeachment. The Yale

Law Journal 117(8), 1854-1898.

https://www.yalelawjournal.org/note/unchaste-and-

incredible-the-use-of-gendered-conceptions-of-honor-in-

impeachment

____

Singh, S. (2019). What the body remembers: Mahasweta Devi's

Standayini. https://www.dnaindia.com/analysis/column-

what-the-body-remembers-mahasweta-devi-s-standayini-

______

Sinha, K. & Vishwavidyalaya, G. (2016). Deconstructing

patriarchal structures in Mahasweta Devi's Draupadi.

European Journal of English Language and Literature

Studies 4(5) 1-4. http://www.eajournals.org/wp-

content/uploads/Deconstructing-Patriarchal-Structures-

in-Mahasweta-Devi%E2%80%99s-

%E2%80%9CDraupadi%E2%80%9D.pdf

_____

Snyman, J. (1993). The significance and insignificance of Clive

Bell’s formalism, Koers 58(2) 127-139. Retrieved from

https://core.ac.uk/download/pdf/335036587.pdf

______

Soy, N.F. & Sahoo, H. (December 2016). Marriage Arrangements

and Customs in India, Social Science Spectrum. 2(4)

pp. 248-262. https://www.researchgate.net/publication/320876728_Marriage_Arrangements_and_Customs_in_India

____

Sung, H.Y. (2018). Bonded slavery and gender in Mahasweta

Devi's "Duoloti the Bountiful". Asian Women 34(1)P 1-

dttps://doi.org/10.14431.as.2018.03.34.1.1

_____

van Beda, A. A critical review of resilience theory and its r

relevance for social work. Doi: 10.15270/54-1-611

____

Verma, S. (2015). A widow, a victim, a mother: rethinking

resilience and wellbeing within the complexities of

women's lives in Kashmir. Intervention 13(2) 156-170. https://www.interventionjournal.com/sites/default/files/A_widow,_a_victim,_a_mother___rethinking.6.pdf

______

Walsh, F. (October 1996) The Concept of Family Resilience: Crisis

and Challenge. Family Process 35(3):261-81. https://www.researchgate.net/publication/14105872_The_Concept_of_Family_Resilience_Crisis_and_




DOI: https://doi.org/10.24071/ijhs.v4i2.3158

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Shara Rose Virgini Olaya Dionaldo, Andrea Gomez Soluta

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.


Indexed and abstracted in:

 

         

 

IJHS Sinta 3 Certificate (S3 = Level 3)

International Journal of Humanity Studies (IJHShas been nationally accredited Sinta 3 by the Ministry of Education, Culture, Research and Technology of the Republic of Indonesia based on the decree  No. Surat Keputusan 158/E/KPT/2021. Validity for 5 years: Vol 4 No 1, 2020 till Vol 8 No 2, 2024

Creative Commons License

This work is licensed under CC BY-SA.

Creative Commons Attribution-ShareAlike 4.0 International License.

 

p-ISSN: 2597-470X (since 31 August 2017); e-ISSN: 2597-4718 (since 31 August 2017)

Flag Counter

Notice: The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the editorial team or publishers.

International Journal of Humanity Studies (IJHS) is a scientific journal in English published twice a year, namely in September and March, by Sanata Dharma University, Yogyakarta, Indonesia.

 

 

  • santuy4d
  • slot pulsa
  • mariatogel
  • garudaslot
  • slot thailand
  • depobos
  • slot gacor malam ini