AN ANALYSIS OF THE UNNARRATABLE IN FAE MYENNE NG’S BONE
(1) Guangdong University of Foreign Studies, China
(*) Corresponding Author
Abstract
Keywords
Full Text:
PDFReferences
Chan, S. (1991). Entry denied: Exclusion and the Chinese community in America, 1882-1943. Philadelphia: Temple University Press.
Chang, J. (2005). Melancholic remains: Domestic and national secrets in Fae Myenne Ng’s Bone. MFS Modern Fiction Studies, 51(1), 110-133. doi.org/10.1353/mfs.2005.0022
Chang, J. (2012). Melancholic citizenship: The living dead and Fae Myenne Ng’s Bone. In Inhuman Citizenship: Traumatic enjoyment and Asian American literature (pp. 28-61). Minnesota: University of Minnesota Press. doi.org/10.5749/minnesota/9780816674435.003.0002
Chang, Y. (2010). Chinese suicide: Political desire and queer exogamy in Fae Myenne Ng’s Bone. Modern Fiction Studies, 56(1), 90-112. doi.org/10.1353/mfs.0.1657
Chin, P. (2013). The Chinese Exclusion Act of 1882. Chinese American Forum, 28(1), 8-13.
Chu, L. (1979). Eat a bowl of tea. Seattle: University of Washington Press.
Ferguson, A. (2015). “A bit of a missionary number”: Reading identity in Fae Myenne Ng’s Bone. The Explicator, 73(4), 248-251. doi.org/10.1080/00144940.2015.1084982
Gee, A. (2004). Deconstructing a narrative hierarchy: Leila Leong’s “I” in Fae Myenne Ng’s Bone. Multi-Ethnic Literature of the U.S., 29(2), 129-140. doi.org/10.2307/4141822
Goellnicht, D. C. (2000). Of bones and suicide: Sky Lee’s disappearing moon café and Fae Myenne Ng’s Bone. Modern Fiction Studies, 46(2), 299-330. doi.org/10.1353/mfs.2000.0027
Lai, H. M., Lim, G., & Yung, J. (Eds.). (2014). Island: Poetry and history of Chinese immigrants on Angel Island, 1910-1940 (2nd ed.). Seattle: University of Washington Press.
Lee, A. R. (2008). Imagined cities of China: Timothy’s Mo’s London, Sky Lee’s Vancouver, Fae Myenne Ng’s San Francisco and Gish Jen’s New York. Wasafiri, 11(22), 25-20. doi.org/10.1080/02690059508589447
Kim, E. H. (1982). Asian American literature: An introduction to the writings and their social context. Philadelphia: Temple University Press.
Kim, T. W. (1999). “For a paper son, paper is blood”: Subjectivation and authenticity in Fae Myenne Ng’s Bone. Multi-Ethnic Literature of the U.S., 24(4), 41-56. doi.org/10.2307/468172
Kingston, M. H. (1977). The woman warrior. New York: Vintage Books.
LeBlanc, D. C. (2000). Neologism as oppositional language in Fae Myenne Ng’s Bone. Rocky Mountain Review of Language and Literature, 54(1), 11-22. doi.org/10.2307/1348416
Lowe, L. (1996). Immigrant Acts: On Asian American cultural production. Durham: Duke University Press. doi.org/10.1515/9780822379010
Ng, Fae Myenne. (1993). Bone. New York: Harper Collins.
Ng, Fae Myenne. (2009). My confusion program, an inheritance of indecision. Ploughshares, 35 (2/3), 116-120.
N., Sam M.S., (2013, April 28). Pseudocommunication. PsychologyDictionary.org. Retrieved from https://psychologydictionary.org/pseudocommunication/
O’Neill, E. (1962). Long day’s journey into night. New Haven: Yale University Press.
Shaw, A. V. (1993). Fae Myenne Ng. BOMB, 43, 8-9.
Szmanko, K. (2018). Reminiscing in white in Fae Myenne Ng’s Bone. Brno Studies in English, 44(2), 131-143. doi.org/10.5817/BSE2018-2-8
Warhol, R. R. (1994). Narrating the unnarratable: Gender and metonymy in the Victorian novel. Style, 24(4), 74-94.
Warhol, R. R. (2005). Neonarrative; or how to render the unnarratable in realist fiction and contemporary film. In J. Phelan & P. J. Rabinowitz (Eds.), A companion to narrative theory (pp. 220-231). Oxford: Blackwell Publishing Ltd. doi.org/10.1002/9780470996935.ch15
Zhou, X. (2014). “Our Inside Story” of Chinatown: Fae Myenne Ng’s Bone. In Cities of others: Cities of Others Reimagining Urban Spaces in Asian American Literature (pp. 94-116). Seattle: University of Washington Press.
DOI: https://doi.org/10.24071/ijhs.v5i2.3897
Refbacks
- There are currently no refbacks.
Copyright (c) 2022 Sufen Wu
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Indexed and abstracted in:
IJHS Sinta 3 Certificate (S3 = Level 3)
International Journal of Humanity Studies (IJHS) has been nationally accredited Sinta 3 by the Ministry of Education, Culture, Research and Technology of the Republic of Indonesia based on the decree No. Surat Keputusan 158/E/KPT/2021. Validity for 5 years: Vol 4 No 1, 2020 till Vol 8 No 2, 2024
This work is licensed under CC BY-SA.
Creative Commons Attribution-ShareAlike 4.0 International License.
p-ISSN: 2597-470X (since 31 August 2017); e-ISSN: 2597-4718 (since 31 August 2017)
Notice: The opinions expressed in this publication are those of the authors. They do not purport to reflect the opinions or views of the editorial team or publishers.
International Journal of Humanity Studies (IJHS) is a scientific journal in English published twice a year, namely in September and March, by Sanata Dharma University, Yogyakarta, Indonesia.