Revisiting Alu of The Swamp Dwellers by Soyinka and Views by Beauvoir in The Second Sex: Unifying Humanity Versus Feminist Separatism

Md. Abu Saleh Nizam Uddin

Abstract


This paper concentrates on a comparative study between Alu of the drama The Swamp Dwellers by Soyinka and the Feminist views of Beauvoir in The Second Sex while the areas of the drama so far explored and discussed are native narrative, political views, decline through modernization, moral-spiritual standpoint, family bonding and human-nature tie. In the drama, if the vital role played by Alu is construed, she appears as a woman figure of infinite capaciousness with her duties, responsibilities, feelings, commitments, rights and privileges in family and society. Alu succeeds because her human-centric Yoruba tradition gives support to her family-centric biology and psychology. But contrary to Alu, Feminist views disseminated by Beauvoir in The Second Sex embark on the estrangement of women from family and humanity. Thus, the paper seeks to unearth how Alu of Yoruba tradition harmonizes and unifies humanity through her role in family and society while Feminism of Beauvoir opposes them and wishes women to be separated. In this qualitative research of thematic analysis method, Family Systems Theory and Religious Humanism Theory were applied. By recommending for women the re-introduction of traditional human-centric life in family and society, this research may contribute to women’s emancipation from misery.     


Keywords


Keywords: Alu, Beauvoir, Feminist Separatism, unifying humanity, Yoruba tradition

Full Text:

PDF

References


Abdul, S. O. (2014). The family as basis of social order: Insights from the Yoruba traditional culture. International Letters of Social and Humanistic Sciences, 23, 79-89. doi:10.18052/www.scipress.com/ILSHS.23.79

Al-Sheikh, N. (2021). Metaphors stemming from nature in the poetry of Mahmoud Darwish. Indonesian Journal of English Language Studies (IJELS), 7(2), 80-91. doi: doi.org/10.24071/ijels.v7i2.3448

Baehr, A. R. (2021). Liberal Feminism. The Stanford Encyclopedia of Philosophy (Spring Ed.). In E. N. Zalta (ed.). Retrieved on July 28, 2021, from https://plato.stanford.edu/entries/feminism-liberal

Balogun, F. O. (1988). Wole Soyinka and the literary aesthetic of African socialism author(s). Black American Literature Forum, 22(3), 503-530. Retrieved on February 2, 2021, from https://www.jstor.org/stable/2904313

Bashpinar, H. (2015). Christine De Pisan and Murasaki Shikibu as Medieval feminists. Khazar Journal of Humanities and Social Sciences, 18(2), 23-33.

Beauvoir, S de. (2009). The Second Sex. Trans. Constance Borde and Sheila Malovany Chevallier, [e-book] New York: Vintage Books.

Britannica, The Editors of Encyclopaedia. (2020, September 23). Capitalism. Encyclopedia Britannica. Retrieved on February 7, 2021, from https://www.britannica.com/topic/capitalism

Bump, J. (1997). The family dynamics of the reception of art. Style , 31 (2). Family Systems Psychotherapy and Literature/Literary Criticism (Summer 1997), pp. 328-350, Penn State University Press. Retrieved on February 20, 2021, from https://www.jstor.org/stable/45063763

Chowdhury, D., & Dutta, R. (2020). Trap through constant surveillance: An intensive exploration of Majeed and Kadiye as agents of Foucauldian power-knowledge structure. Journal of Noakhali Science and Technology University (JNSTU), 4(1&2), 59-65. Retrieved on March 2, 2021, from https://journal.nstu.edu.bd/index.php/sj/article/view/28

Cook, D. (1964). Of the strong breed. Transition, 13, 38-40. Indiana University Press. Retrieved on July 27, 2021, from https://www.jstor.org/stable/2934426

Dixon, M. (1977). The subjugation of women under Capitalism: The bourgeois morality. Synthesis, 1(4), 118–30. Retrieved on May 2, 2021, from JSTOR, www.jstor.org/stable/43783332.

Elmessiri, A. M. (2004). Feminism versus Women’s Liberation Movement, UASR Inc.

Familusi, O. O. (2012). African culture and the status of women: The Yoruba example. The Journal of Pan African Studies, 5(1), 299-313.

Ferrara, M.S. (2021). The Lone Hut: Migration, identity, and twinship in Wole Soyinka's The Swamp Dwellers. Partial Answers: Journal of Literature and the History of Ideas, 19(1), 61-76. doi: 10.1353/pan.2021.0003

Garuba, H. (2001). The island writes back: Discourse/Power and marginality in Wole Soyinka's "The Swamp Dwellers," Derek Walcott's "The Sea at Dauphin," and Athol Fugard's "The Island". Research in African Literatures, 32(4), 61-76. Indiana University Press. Retrieved on May 20, 2021, from https://www.jstor.org/stable/3820807

Hogan, P. C. (1998). Particular myths, universal ethics: Wole Soyinka's The Swamp Dwellers in the new Nigeria. Modern Drama, 41(4), 584-595. doi: 10.1353/mdr.1998.0038

Megbowon, F. K., & Uwah, C. (2020). Indigenous systems in African literature and their relevance in the contemporary society. Gender and Behaviour, 18(2), 15356-15363. Retrieved on June 3, 2021, from https://www.proquest.com/openview/3dcfbc5bcf4e3513e189657cf108fc02/1?pq-origsite=gscholar&cbl=39577

Nasr, S. H. (2009). On nature, beauty, and transcendence: An interview with Seyeed Hossein Nasr [Interview]. Ebru TV; Fountain, 69 (May-June 2009). Retrieved on August 20, 2021, from https://fountainmagazine.com/2009/issue-69-may-june-2009/on-nature-beauty-and-transcendence-an-interview-with-seyyed-hossein-nasr

New World Encyclopedia. (n.d.). Yoruba People. Retrieved on August 10, 2021, from https://www.newworldencyclopedia.org/entry /Yoruba_People

Noureiddin, H. A. (2011). The absurd in Wole Soyinka's The Swamp Dwellers and The Road. JKAU: Arts and Humanities, 19(1), 252-275. Retrieved on July 20, 2021, from https://www.kau.edu.sa/Files/320/Researches/61820_32787.pdf

Nuri, M A. (2018). The human-environment relationship in Wole Soyinoka’s The Swamp Dwellers. The Comilla University Journal of Arts, 3, 133-148.

Nwosu, C. C., & Marchie. C. (2015). From worship to commodification: Wole Soyinka and sanctity of the sacred in Swamp Dwellers and Trials of Brother Jero. International Journal of Art and Art History, 3(1), 121-144. doi: 10.15640/ijaah.v3n1a7

Olajubu, O. (2003). Concepts and Theories on Women in Yoruba Religious sphere. Women in the Yoruba Religious Sphere. Suny Press: Excelsior Editions. Retrieved on July 15, 2021, from https://www.sunypress.edu/p-3832-women-in-the-yoruba-religious-s.aspx

Rahman, M. M. (2014). Instances of powerful family bond in Soyinka’s The Swamp Dwellers. IOSR Journal of Humanities and Social Science, 19(4),1-4. doi:10.9790/0837-19410104

Soyinka, W. (1973). The Swamp Dwellers. Collected Plays-1. Oxford. New York: Oxford University Press, 79-112.

The Bowen Center for the Study of the Family. (2021). Introduction to the Eight Concepts. Retrieved on August 25, 2021, from https://www.thebowencenter.org/introduction-eight-concepts

The Nobel Prize. (2021). Wole Soyinka: Facts. NobelPrize.org. Nobel Media AB 2021. Retrieved on August 3, 2021, from https://www.nobelprize.org/prizes/literature/1986/soyinka/facts/

Uddin, M. A. S. N., & Yasmin, F. (2021). Reaching happiness beyond emancipation: A study on the human-centric role of Linde in A Doll’s House by Henrik Ibsen, Malaysian Journal of Humanities and Social Sciences (MJHSS), 6(9), 528-536. doi: https://doi.org/10.47405/mjssh.v6i9.1030

Wilson, E. O. (1998). Consilience: The Unity of Knowledge, New York: Vintage Books.




DOI: https://doi.org/10.24071/ijels.v8i1.3788

Refbacks

  • There are currently no refbacks.


    

 

IJELS Journal Sinta 4 Certificate (S4 = Level 4)

We would like to inform you that Indonesian Journal of English Language Studies (IJELS) has been nationally accredited Sinta 4 by the Ministry of Education, Culture, Research and Technology of the Republic of Indonesia based on the decree  No. Surat Keputusan 152/E/KPT/2023. Validity for 5 years: Vol 7 No 2, 2021 till Vol 12 No 1, 2026

 

 

This work is licensed under CC BY-SA.

Creative Commons Attribution-ShareAlike 4.0 International License

 

 

IJELS e-ISSN 2715-0895IJELS p-ISSN 2442-790X

Indonesian Journal of English Language Studies (IJELS) is published twice a year, namely in March and September, by the English Language Studies (ELS) of the Graduate Program of Sanata Dharma University, Yogyakarta, Indonesia.