THE DYNAMICS BETWEEN VULNERABILITY AND FAITH IN MARK 5:25-34: INSIGHTS FROM IGNATIAN PEDAGOGY
(1) Fakultas Filsafat Keilahian Universitas Sanata Dharma
(2) Fakultas Filsafat Keilahian Universitas Sanata Dharma Yogyakarta
(*) Corresponding Author
Abstract
Keywords
Full Text:
PDFReferences
Breuer, I. (2018). Towards a Vulnerability-Centred Phenomenological Ethics: Personhood, Humanity and Bodily Precariousness of the Mediatized Exiled Subject. Acta Universitatis Carolinae, 98-119.
Bria, Y. B. (2003). Kekerasan terhadap Perempuan dan Bagaimana Menyikapinya.Yayasan Pustaka Nusantara.
Cairns, I. J. (2004). Mark of a Non-realist: A Contemporary Reading of the Second Gospel. Fraser Books.
Coetzee, J. H. (1994). Close Reading of the Bible. Old Testament Essays, 7(4), 72-77.
Duminuco, V. (1993). Appendix B: Ignatian pedagogy: A Practical Approach. In V. Duminuco (Ed.), The Jesuit Ratio Studiorum: 400th Anniversary Perspectives (pp. 251-262). Fordham University.
Dwyer, T. (1996). The Motif of Wonder in the Gospel of Mark. Sheffield Academic Press.
Edwards, R. J. (1989). Markan Sandwiches: The Significance of Interpolations in Markan Narratives. Novum Testamentum, 31(3), 193-216.
Geger, B. T. (2014). Cura Personalis: Some Ignatian Inspirations. Jesuit Higher Education, 3(2), 6-20.
Keaty, A. (2005). The Christian Virtue of Mercy: Aquinas Transformation of Aristotelian Pity. The Heythrop Journal, 42, 181–198.
Kinukawa, H. (1994). Women and Jesus in Mark: A Japanese Feminist Perspective. Orbis Books.
Kubis, A. (2020). The Hemorrhaging Woman and Jairus’ Daughter as Representatives of Israel: An attempt at the Symbolic Reading of Mark 5:21-43. The Biblical Annals, 10(3), 355-387.
Laholo, D. B. (2021). Siapa yang Menjamah Aku? Menafsir Narasi Lukas 8:43-48 dengan Pendekatan Poskolonial Feminis. Gema Teologika, 6(2), 179-196.
Leks, S. (2003). Tafsir Injil Markus. Kanisius.
Massmann, A. (2019). Genetic Enhancements and Relational Autonomy: Christian Ethics and the Child’s Autonomy in Vulnerability. Studies in Christian Ethics, 32, 88-104.
Moltmann, J. (1974). The Crucified God. Theology Today, 31(1), 6-18.
Moss, R. C. (2010). The Man with the Flow of Power: Porous Bodies in Mark 5:25–34. Journal of Biblical Literature, 129(3), 507-519.
Myers, C. (1988). Binding the Strong Man: A Political Reading of Mark’s Story of Jesus. Orbis Books.
Newsom, A. C., & Ringe, S. H. (Eds.). (2012). Women’s Bible Commentary. Westminster John Knox Press.
Resseguie, L. J. (2005). Narrative Criticism of the New Testament. Baker Academic.
Yarbro Collins, A. (2007). Mark: A Commentary. Fortress Press.
Ziarek, K. (2013). A Vulnerable World: Heidegger on Humans and Finitude. Substance, 42(3), 169-184.
DOI: https://doi.org/10.24071/si.v24i1.8943
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Spiritualitas Ignatian: Jurnal Kerohanian dalam Dunia Pendidikan
Indexed and abstracted in:
This work is licensed under CC BY-SA.
Creative Commons Attribution-ShareAlike 4.0 International License.
Spiritualitas Ignasian: Jurnal Kerohanian dalam Dunia Pendidikan, ISSN: 3064-1764, is published twice a year, namely in July and December by Pusat Studi Ignasian Universitas Sanata Dharma, Yogyakarta, Indonesia. | Alamat: Jl. Affandi, Mrican, Caturtunggal, Depok, Sleman, Yogyakarta 55281. Telp (0274) 513301 Ext 1506









