A Case Study: The Feminist and Cultural Contribution to Transpersonal Experience

Pankrasius Olak(1*),

(1) Program Studi Bimbingan dan Konseling Universitas Sanata Dharma
(*) Corresponding Author

Abstract


Indeed feminist spirituality belongs to the woman. However, a woman is not automatically attune with feminist spirituality if she is not aware of and open to. This case study presents that man can experience the feminist spirituality when he is open to that spirit. Because of the awareness and openness, the hidden qualities of his anima side is connected and transformed by the feminist spirituality of the participants of this study. Therefore, researcher believe that anyone who is aware of her and his feminists spiritual qualities can be connected with the spirit within and around that lead toward spiritual integration that bear fruit of transformation.


Keywords


Feminist, spirituality, integration, transpersonal experience.

Full Text:

PDF

References


Anderson R. (1998). Intuitive Inquiry: A transpersonal Approach. In W. Braud & R. Andreson (Eds.). Transpersonal research methods for the social science. Honoring human experiences (pp. 69-94). Thousand Oaks, CA: Sage.

Anderson R., & Braud, W. (2011). Transforming self and others through research: Transpersonal research methods and skills for human science and humanities. Albany, NY: State University of New York Press.

Brooks, Christine (2010). Unidentified Aliens: Intersection of feminist and transpersonal thoughts and potential contributions to social change. International Journal of Transpersonal Studies, 29(2), pp.33-57.

Brooks, Christine., Ford, Kendra, and Anne, Huffman. (2013). Feminist and Cultural Constribution to Transpersonal Psychology. In Friedman, Harris L. and Hartelius, Glenn (Ed.) in The Wiley-Blackwell Handbook of Transpersonal Psychology, (pp. 612625). UK, John

Wiley & Sons, Ltd.

Clements, Jenifer. (2004). Organic Inquiry: Toward Research in partnership with spirit. Journal of Transpersonal Psychology, Vol. 36 No. 1, pp. 26-49.

Crenshow, Kimberle. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women Color, Stanford Law Review pp. 1241-1299.

Ferrer, Jeorge N. (2002). Revisioning Transpersonal Theory, A participatory of Human Spirituality. New York, Albany.

Ferrer, Jeorge N. (2008). Spiritual Knowing as Participatory Interaction. In J.N. Ferrer and J.H. Sherman (Eds.), The Participatory Turn (pp. 212-244). New York, NY: SUNY Press.

Fernandes, I. (2003). Transforming Feminist Practice: Non-Violence, Social Justice, and the possibilities of a spiritualialized feminist. San Francisco, CA: Aunt Lute Books.

Gagan, Jeannette M. PhD, (1998). Journeying, Where Shamanism and Psychology Met. Santa Fe: Rio Chama Publication.

Gagan, Jeannette M. PhD, (2015). Grow up your Ego, ten scientifically validated stages to emotional and spiritual maturity. Santa Fe: Rio Chama Publication.

Kraeng, Pankras (2012). Kematian itu Menghidupkan, Journeying with death and dying. Malang: Servaminora.

Kraeng, Pankras (2017). Guru Tanpa Murid: Transforming the generation trough transpersonal compassion. Jakarta: Gramedia.

Markus, H.R. & Kitayama. S. (2003). Culture, Self-and Reality of the Social. Psychological Inquirey, 14(3-4), pp. 277-283.

Norrgard, Lenore. (2007). Ritual and activism; the alchemy of social transformation. Sacred Hoop Magazine, No. 38, pp. 38-40

Norrgard, Lenore. (2014). Jonathan Honvitz talks with Lenore Norrgard about shamanic activism, Journal of Contemporary Shamanic, pp. 1-5.

Starhawk..(1982). Dreaming the dark: Magic, Sex, and Politics. Boston MA: Beacon Press.


Refbacks

  • There are currently no refbacks.


Copyright (c) 2019 SOLUTION, Journal of Counseling and Personal Development